Greek Texts & Translations

When there has been a prior judgement audit or adjudication about any matter in a court of law, whether in a public or a private suit, or where the State has been vendor, none of the magistrates may bring the matter into court or put any question to the vote, nor shall they permit any accusation forbidden by law.

24.55Why, it looks as though Timocrates were compiling evidence of his own transgressions; for at the very outset of his law he makes a proposal exactly contrary to these provisions. The legislator does not permit any question once decided by judgement of the court to be put a second time; the law of Timocrates reads that, if any penalty has been inflicted on a man in pursuance of a law or a decree, the Assembly must reconsider the matter for him, in order that the decision of the court may be overruled, and sureties put in by the person amerced. The statute forbids any magistrate even to put the question contrary to these provisions; Timocrates proposes that, if sureties are nominated, the Commissioners shall be obliged to submit their names, and adds the phrase, “whenever any debtor wishes.”— 24.56Read another statute.Law

Judgements and awards given under the law while the government was democratic shall be valid.

No, says Timocrates; they shall not be valid, at least when the penalty of imprisonment has been imposed.—Proceed.Law

But acts done and judgements delivered during the time of the Thirty Tyrants, whether in private or public suits, shall be invalid.

24.57Stop. Tell me; hearing that, what would all of you name as the most terrible misfortune?Against what would you pray most earnestly? I suppose that your prayer would be that the state of things under the Thirty Tyrants should never recur. Anyhow, that, as I understand it, is the misfortune against which this statute provides, by ordaining that the acts of that time shall be invalid. Well, the defendant condemns as illegal acts done under popular government, exactly as you condemned the acts of the tyranny; or at least he makes them equally invalid. 24.58Then what are we to say for ourselves, men of Athens, if we allow this law to be confirmed? That our tribunals, composed under popular government of men who have taken the judicial oath, are guilty of the same iniquities as the tribunals of the Thirty Tyrants? Preposterous! That they give righteous judgements? Then what reason can we allege for enacting a law to reverse those judgements? Unless indeed we plead that we were out of our minds. We have no other excuse to offer.— 24.59Read another statute.Law

Nor shall it be lawful to propose a law applying to a particular man, unless the same be applicable to all Athenian citizens, except by the votes of not less than six thousand citizens voting in the affirmative by ballot.

It forbids the introduction of any law that does not affect all citizens alike,—an injunction conceived in the true spirit of democracy. As every man has an equal share in the constitution generally, so this statute asserts his equal share in the laws. You know as well as I do for whose sake Timocrates introduced his law; but, leaving those names out of the question, we have his own admission that his law is not of universal application, for he added a clause excepting from its operation tax-farmers, lessees, and their sureties.—When, sir, there are certain persons whom you have put outside your law, you cannot claim that you have made the same law for all alike. 24.60And there is another thing that you cannot say,— that of all persons punished by imprisonment tax farmers are the greatest offenders and do us the gravest wrong, and that that is why you do not give them the benefit of your law. Surely men who are traitors to the commonwealth, men who maltreat their own parents, men who enter the market-place with unclean hands, offend far more heinously; and all those criminals are threatened with imprisonment by the standing laws, while your law offers them instant release. But here again you reveal the men in whose favour you moved your law. They got into our debt not by tax-farming, but by embezzling, or rather by plundering, our money; and that, I warrant you, is the true reason why you had no consideration for the tax-farmers.